Repentance

True Repentance

Psalm 51

Psalm 51 is one of the most beautiful prayers of repentance in all of the Bible. The heading just above the beginning of the Psalm tells us that it is “A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.”

David, the greatest king (other than Jesus of course) sinned terribly against the Lord. I’ve written about this event previously, but you can go back and read about it in 2 Samuel 11 if you want to review. David slept with another man’s wife, the wife even of one of his trusted soldiers, Uriah. He made many unsuccessful attempts to cover up his sin, and ultimately ended up having Uriah killed.

2 Samuel 12 then details an encounter between David and the prophet Nathan in which David is confronted with his sin. This is a fascinating event in the life of David, and if you don’t know the story or haven’t read it in some time, I would recommend you go and read it now. For time sake however, I’m not going to go into great detail here today.

What I do want to talk a bit about today though is David’s response to this confrontation with the prophet Nathan, and David’s response when he is confronted with his sin. That is what we have here in Psalm 51.

David’s sin with Bathsheba and his attempts to cover up his sin are tragic. Sin is tragic. The sad fact of the matter is that all sin is tragic, and the consequences and repercussions of sin are often wide reaching and can be felt for years to come. This is certainly the case with David and his sin. The good news though, is that God doesn’t just leave us in our sin. He confronts us with our sin, he convicts us of our sin, and he gives us the opportunity to repent and turn away from our sin. Once this repentance happens, then God will pour out his grace and mercy upon us and forgive us of our sin.

Psalm 51 is the record of David’s repentance. It is a beautiful prayer of repentance and one that I believe we all would be well served as Christians to look to, and even pray for ourselves on a regular basis. In this Psalm David appeals to God’s character – his mercy and steadfast love – and asks God to blot out his sins. He admits he is a sinner and always has been and his sins weigh heavily upon him. David asks God not to cast him away from His presence, he asks to have the joy of his salvation restored to him. He promises God true worship, and that he would tell all people of the merciful ways of God, and that he would live a life of praise.

As we read through this Psalm, we see clearly that David acknowledges his brokenness over his sin – he truly mourns over his sin. This is an important point I don’t want us to miss. Many times we think of repentance as simply being sorry for sin. I think often times we aren’t so much sorry for our sin, but we are really just sorry that there are consequences for our sin. Ironically, we usually aren’t sorry for our sin, until we are caught in our sin. This isn’t true repentance.

True repentance is brokenness over our sin. True repentance is understanding how serious our sin is. Our sin, all of our sin, is a sin against a Holy God. (Verse 4) Sin is no small matter. David understands this and begs God to forgive him for his transgressions. David is truly broken over his sin.

David also doesn’t try to justify himself, make excuses, or try to blame others. What about us? What is our first response when we are confronted with sin? Usually we respond like our first parents, Adam and Eve. Adam and Eve in the Garden of Eden, how did they respond when God confronted them with sin? Adam blamed Eve, and even God himself. Eve blamed the snake. No one was willing to fess up and just say, “Yes God, I disobeyed you. Please forgive me.” I wonder how different things would be if they had.

True repentance doesn’t involve us making excuses or trying to justify ourselves. True repentance involves confession. Why make excuses? God knows the truth anyway!

So, Psalm 51 is a beautiful prayer of repentance because it is an honest confession of sin, and a sincere plea for God’s mercy. Our prayers should be no different.

As I read through Psalm 51, I also get a sense of joy. David is a man who knew God very well. He knew God’s character. He knew God was merciful, he knew God was a God of steadfast love. (Verse 1) As David pours out his heart, you get the sense that David knows that he is forgiven. David isn’t going to sit around and dwell on past failures, he is going to take hold of God’s grace, and live his life in response to it.

David says, “Purge me with hyssop and I shall be clean; wash me, and I shall be whiter than snow.” (Verse 7)

But David isn’t content just to rest in the fact that he is forgiven. David asks God for a pure heart. He wants a heart that is renewed and on fire for God. David asks God for a “clean heart” and a “right Spirit.” (Verse 10) David then promises to tell other sinners about the mercy of God so that they too may come and experience it themselves, for God will receive all who come to him broken and truly repentant over their sin. (Verse 13-15, 17)

This is good news isn’t it? That all of us have the same access to the God of mercy that David did – the God of mercy that was revealed to us in Jesus Christ. Everyone reading this right now has the opportunity to come to God, confess our sin, receive forgiveness, have our hearts made pure, and joyfully take hold of the salvation God offers us all through Christ.

Once we experience this, the only logical response is praise God, and to go out and tell others about how merciful our God is. Once receiving this glorious salvation all of our prayers ought to be, “O Lord, open my lips, and my mouth will declare your praise.”

Can we pray that prayer today? I pray that you can.

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Christ Centered Theology-Don’t be that nerd!

As I study theology more, and continue to discuss it more, I’ve found myself becoming increasingly frustrated with the “theological hills” that some folks choose to stay, and fight on, seemingly until death if necessary. It is a good thing to know what you believe, to be sure, but it is a completely different thing to want to fight to the death over an issue that is of secondary importance.

All Christians, and theological persuasions seem to have those issues. For some the issue is baptism; mode, subject, and meaning. For some it is in relation to the gifts of the Spirit, are they active, are they not? For some it is communion. For some it is Church government and authority. For some it is Scripture. What is inspired, what isn’t, how should we interpret it, what is the correct translation, etc. I’m not saying these issues aren’t important, and shouldn’t be discussed. But what I am saying is that these issues are not of first importance. What I am saying is that these things aren’t what our theology should be centered on.

I think the Bible is very clear about what our theology is to be centered on. Philippians 2:9 tells us that, “God has highly exalted Him and bestowed on Him the name that is above every name.” John15:26 &16:8-11 tells us that the work of the Holy Spirit is to lead us to Christ. First the Holy Spirit convicts us of our sin, and leads us to repentance. Then the Holy Spirit transforms us, and empowers us so that we can live our lives for Christ, and bear witness about Him. (Acts 1:8, 4:33, 1 Corinthians 2:4-5) In Luke 24:27 and John 5:39 Jesus Himself tells us that the Scriptures point to Himself. When we partake in the Lord’s Supper, we are doing that in remembrance of what Christ has done. (Matthew 26:26-29,Mark 14:22-25, Luke 22:18-20) When we baptize, we baptize because Christ commands us to. (Matthew 28:19) The Church is the body of Christ. (Romans 12:5, Ephesians 1:22-23, 3:6, 4:4,12, 5:23)

There is one constant in the statements I just made, and in the Scriptures I noted. They are all about Christ. Our Theology also ought to be all about Christ. We are to preach Christ, and preach the Gospel and the good news about what Christ has done. Any theology that we have, that is not centered around Christ is wrong. Sure there are aspects of theology, very important ones at that, that do need to be talked about and discussed and learned. But if those things ever get in the way of us serving Christ, we must put those things away. I heard an awesome quote from John Piper and I use it often. He said, “Don’t let your theology get in the way of the Bible.” I say, “Don’t let your theology get in the way of Christ.”

We must stop with all of this debating, and bickering about secondary issues that only serve to divide Christ’s church. I’m so sick of certain denominations and branches of Christianity that seem to think they have some sort of superior knowledge, or a level of enlightenment that others don’t, and want to talk down or bad mouth every one else that doesn’t align themselves with their camp. I’m so sick of theological nerds, who want to tell me how many dead dudes agree with their particular theological opinion. I’m sick of people who quote creeds and confessions as if they are the Word of God.

Christ centered and Biblically based creeds are great… please don’t misunderstand me. There have been many wonderful men of God that have been used mightily to advance His kingdom. But they are just that, men. Don’t center your theological opinions and stances based on the words of men, but on the Word of God, which is Christ.

Lest you think I’m some great hypocrite (which I am), let me say this. I have found myself falling into all of these same habits and tendencies that I just talked about. I have let my opinions and beliefs get in the way of my serving God and His people. I have been that theological nerd. I must repent of this, and begin to seek His face, and His face alone. I pray all of us, who have fallen into these habits might do the same.

God bless…